Time theory of ragas
Change is an integral part of life which happens with time. Only the
dynamics of time provides discipline. Only people who value time move forward
in life and luck also supports them.
The first part of the octave (Saptak), S R G M is called Purvanga and the second part P D N San is called Uttarang. The ragas whose Vaadi swara is from
the first part of saptak are called Purvagavadi Ragas. These ragas are sung
from 12 noon to 12 midnight. The ragas whose Vaadi note (Swar) is from the
second part of the octave (Saptak) are called Uttarangavadi ragas. These ragas
are sung and played from 12 o'clock at night to 12 o'clock in the day.
Songs are played in the morning and evening from 4 to 7 o'clock. These
ragas are called Sandhiprakash Ragas. Ragas sung in the morning are called morning
Sandhi Prakash Ragas like Raag Bhairav. Ragas sung in the evening are called
evening sandhi prakash ragas like Marwa and Purvi. Pure M is used in morning ragas. In the evening ragas, sharp is used.
These ragas are sung and played from 7 to 10 in the morning and from 7 to
10 in the night. The identity of these ragas is that in these ragas 'R', 'G' and 'D' swaras are used pure. Ragas sung from 7 to 10 in the morning
are Raag Asavari, Raag Bilawal etc. The ragas sung from 7 to 10 pm are Kedar,
Hamir Bhupali etc.
(3) Ga Ni raga with soft notes:-
Ragas of this category are sung and
played from 10 to 4 in the day and from 10 to 4 in the night. The identity of
these ragas is that 'G' in them is definitely soft. Ragas sung from 10-4 pm in
the day like: Jaunpuri, Sarang, Bhimpalasi etc. Ragas like Darbari Kanhada,
Malkans etc. are sung from 10 to 4 in the night.
These ragas are sung and played at any time according to the season. For
example, during rainy days, ragas like Megh and Malhar are sung. Raag Basant,
Raag Bahar and their variants are sung in the spring season. During Holi, the
raag Kafi is sung at any time. According to the season, these ragas provide a
lot of pleasure in singing and listening.
This means the note indicating the time of the ragas. In the ragas sung
during day time, pure 'M' sounds, Whereas in the ragas sung during night time, sharppredominates. After 12 o'clock in the night the effect of
intensestarts reducing. Some
ragas are exceptions to this rule like Raga Durga and Raga Desh. But where is
there no exception? During the day, pure M
predominates in ragas Sarang and Bilawal. At night, Ragas like Marwa, Purvi
etc. have predominance of Sharp .
Therefore we can say that the Adhvadarshak swara 'M' has an important place in the time theory of ragas.
There is no doubt that the pleasure one gets by playing the ragas at the
right time is not the same at any other time. But morning ragas like Bhairav,
Todi, Ramkali etc. are not heard on the stages because music conferences often
take place in the evening or at night. Therefore the morning ragas have been
left behind from this point of view. Second, of course, in schools and
colleges, night ragas are taught during the day, but in inter-school college competitions
or on big stages, importance is given to singing ragas on time, the singers
also want to listen more and from the people also. Even if we criticize this
principle a million times, we find happiness only by living within the rules.
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